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Kabbalah - Rabbi Aryeh Rotenberg

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Kabbalah - Rabbi Aryeh Rotenberg
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  • 250908.Rosh Hashana
    250908.Rosh Hashana
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  • 250907.Rosh Hashana
    250907.Rosh Hashana
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  • 250831.Ki Teze ver60
    250831.Ki Teze ver60Ki Tetze: Verse 60In the meantime a great fish came to him, RAV HAMNUNA SABA, and said, Faithful Shepherd, "Strong (Heb. eitan) is your dwelling place, and you put your nest in a rock" (Bemidbar 24:21). Tania, THAT IS, THE TANNAIM, helps you IN EXILE TO RAISE THE SHECHINAH, because the fish, THE TANNAIM, have their nest in the rock, WHICH IS MALCHUT. Eitan is Tania written backwards; Eitanim (plural) is Tannaim spelled in a different order. Beware of them, because you are slow of speech and of a slow tongue. And whoever wishes to attack the sea fish in the rock, who are the Mishnah sages, the Tannaim, needs to be strong and of a sharp and polished tongue that bores and reaches the great abyss that lies there.Ki Tetze: Verse 61"For there is still a vision for the appointed time; and it speaks concerning the end, and does not lie. THOUGH IT TARRY, WAIT FOR IT; BECAUSE IT WILL SURELY COME, IT WILL NOT DELAY" (Chavakuk 2:3). It has been explained that this verse pierces and descends to the great abyss. Who is it that shall descend to the great abyss to find that time OF THE END but you, of whom it says, "Your righteousness is like the great mountain; your judgments are a great deep" (Tehilim 36:7). Many Mishnah sages wanted to reach down to the depth of the Halachah, WHICH IS MALCHUT CALLED HALACHAH, to find there THAT TIME, NAMELY the time of the coming of the redemption, and went down there but did not come up. Though their tongue was "like a hammer that breaks the rock in pieces" (Yirmeyah 23:29), their hammer was too weak and could not pierce that rock, NAMELY PIERCE IT TO KNOW ABOUT THE END. Whoever pierces that rock without permission, a serpent will come to bite him; others bore it until they reach the great abyss but do not come up from there.Ki Tetze: Verse 62And when the gulf is open, whoever falls there does not come up. And Messiah, the son of David, fell there together with Messiah, the son of Joseph, of whom one is, "humble, and riding upon an donkey" (Zecharyah 9:9) and the other is, "The firstling of his herd" (Devarim 33:17), who is Messiah, the son of Joseph. This is the meaning of, "if a man shall dig a pit, and not cover it, and an ox or an donkey fall into it" (Shemot 21:33). For that reason the Messiah is called 'the one who fell,' and She, NAMELY THE SHECHINAH, fell with them, and of Her it says, "The virgin of Yisrael is fallen; she shall no more rise" (Amos 5:2). And you, FAITHFUL SHEPHERD, are "the owner of the pit shall make it good, and give money to the owner of them; and the dead (beast) shall be his" (Shemot 21:34). The dead refers to Messiah, the son of Joseph that will be killed.Ki Tetze: Verse 63(THE BEGINNING IS MISSING) descended for his sake. For surely there were four exiles, three corresponding to the three nutshells. The first is without form (Heb. tohu), which is a green line, namely the green shell of the nut. The second is void (Heb. bohu), which is viscous stones, which are strong boulders, from which the Mishnah sages legislated some decrees, and they hold on to them since water will come out of them. The third Klipah is the thick shell OF THE NUT, which is the third exile that was short. This is darkness. The fourth exile is a great abyss, which is the space inside the nut. This is "darkness was on the face of the deep" (Beresheet 1:2).
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  • 250818.Ekev ver35
    250818.Ekev ver35Ekev: Verse 35It was said about them: "to those who sacrifice and burn incense to the queen of the heavens, and the constellation which I have not commanded" (Devarim 17:3), which is the worship WITH WHICH THEY SERVE the wicked handmaid that rules on Shabbat eve and on Wednesday eves. What do they do ON SHABBAT? HE RESPONDS: They wear black clothes, extinguish their lights, and lament on Shabbat eve to participate WITH THE WICKED HANDMAID, TO BE IN SADNESS, TROUBLE AND DARKNESS as she is, because "Elohim has made the one as well as the other" (Kohelet 7:14).Ekev: Verse 36After Yisrael sinned and the Temple was destroyed, it is said regarding the Shechinah, holy Ima: "How does the city sit solitary, that was full of people! How is she become like a widow" (Eichah 1:1)? THEREFORE, people extinguish lamps and candles on Tishah B'Av, and sit like mourners to participate in the sorrow of the Shechinah, because they caused Her all this calamity IN THEIR INIQUITIES.Ekev: Verse 37The fifth THING IT BEHOOVES US TO PREPARE ON SHABBAT is the cup OF WINE for saying, "Thus the heavens and the earth were finished (Heb. vaychulu)..." (Beresheet 2:1) NAMELY, KIDDUSH. The sixth is to speak words of Torah at the table. The seventh is to extend the meal and allow the poor to come to the table. The eighth is washing the hands with fingerbowl water. The ninth is the blessing after the meal. The tenth is the cup for the blessing AFTER THE MEAL. It is necessary to repeat THESE TEN THINGS and to prepare them in accordance with the holy meaning, for she, MALCHUT, is comprised of ten Sfirot. MALCHUT IS CONSIDERED the table of the Holy One, blessed be He, from the side of Gvurah. Hence, the sages have explained that the table should face the north, WHICH IS FROM THE SIDE OF GVURAH.Ekev: Verse 38NOW COME THE WORDS OF THE FAITHFUL SHEPHERD, WHO EXPLAINS THESE TEN THINGS IT BEHOOVES ONE TO DO AT SHABBAT MEAL. The first, the washing of hands, MEANS THAT the sages of the Mishnah explained that: 'Filthy hands are unfit for blessing, because they are twice removed from uncleanness.' When hands are unclean, they are considered a principle cause of defilement, which is once removed from uncleanness, and when the hands are clean, they are considered twice removed from uncleanness and are fit to bless, because blessing rests only on purity, because blessing rests on a priest, who is a pure man, a man of kindness. This is the meaning of: "It is like the precious ointment upon the head..." (Tehilim 133:2). Therefore, "speak to Aaron and to his sons, saying, 'In this way you shall bless the children of Yisrael...'" (Bemidbar 6:23). It was explained that every priest who blesses is blessed, and if he does not bless he is not blessed. The sages of the Mishnah have further explained that any blessing that does not have a recitation of the Name OF YUD HEI VAV HEI and Malchut, THAT IS, 'KING OF THE WORLD,' is not considered a blessing, as Malchut is the name of Adonai. THUS, EVERY BLESSING SHOULD CONTAIN A RECITATION OF THE NAME YUD HEI VAV HEI, AND MALCHUT, WHICH IS ADONAI.
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  • 250819.Ekev ver41
    250819.Ekev ver41Ekev: Verse 41Every side OF THE THREE COLUMNS - CHESED, GVURAH AND TIFERET, WHICH ARE RIGHT, LEFT AND CENTRAL THAT ARE THREE TIMES FOURTEEN, is comprised of the three faces of the living creatures, THE LION, OX, AND EAGLE, which are Yud Hei Vav Hei, Yud Hei Vav Hei, Yud Hei Vav Hei, and the three wings in the living creatures are Dalet, Dalet, Dalet, THAT IS, THREE TIMES ADONAI, AS MENTIONED. They all need to derive from the power (Heb. ko'ach, = 28) of man (Adam), THAT IS, YUD HEI VAV HEI FULLY SPELLED WITH ALEPHS, that is, Yud Vav Dalet, Hei Aleph, Vav Aleph Vav, Hei Aleph, which has the same numerical value as Adam. His power, THE FULLY SPELLED YUD HEI VAV HEI, AGAIN FULLY SPELLED, is Yud Vav Dalet, Vav Aleph Vav, Dalet Lamed Tav; Hei Aleph, Aleph Lamed Pe; Vav Aleph Vav, Aleph Lamed Pe, Vav Aleph Vav; Hei Aleph, Aleph Lamed Pe. THESE ARE 28 LETTERS THAT CORRESPOND TO THE 28 JOINTS IN THE TEN FINGERS OF THE HAND. The Queen does not dwell in his power, in the 28 finger joints, until all the filth of the wicked, unfit handmaid, wife to the unfit, is removed. Therefore, the sages of the Mishnah explained that 'dirty hands are unfit to make a blessing,' BECAUSE THE HANDMAID RESTS ON THEM.Ekev: Verse 42This water is for cleansing the hand upon which the hand of Yud Hei Vav Hei rests, AS MENTIONED NEARBY. The hand of Yud Hei Vav Hei is the water of the Torah. The ignorant people are considered like unclean reptiles, WITHOUT KNOWLEDGE OF THE TORAH TO TAKE AWAY THEIR IMPURITY. What good will immersing in water do them, holding in their hand that reptile, which is the wicked handmaid, stolen goods in their possession, the stolen blessings they stole from the Holy One, blessed be He. They do not know what a blessing is, or what filth is.Ekev: Verse 43Immediately after the friends and myself heard these words, we could not stand to wait for him to finish all these ten items pertaining to blessings. We prostrated ourselves before him AND SAID TO HIM: Certainly, there is no one who could speak these things except for you, since you are comparable to the four sections in the Garden of Eden. If a person enters the children's section, he becomes a child; in the youths' section he becomes a youth; in the young men's section, he becomes a young man, and in the old people's section, he becomes an old man. Hence, it is written about you: "from the place of His habitation He looks upon all the inhabitants of the earth" (Tehilim 33:14), WHICH INITIALS IN HEBREW FORM MOSES. Also, it is about you that it says: "for that he also (Heb. beshagam) is flesh" (Beresheet 6:3). THE WORD BESHAGAM CONTAINS THE LETTERS OF THE WORD MOSES, AS IT CONTAINS MEM AND SHIN, AND BET AND GIMEL BECOME HEI. You were present in the generation of the Tower of Babel, and in every generation YOU RETURN by incarnation like a wheel that turns around in many ways, yet you revealed yourself only at the generation when the Torah was given at your hands.Ekev: Verse 44As soon as you departed from the world, you became like a sun that shines in every generation. Even when the sun is gathered at night, it illuminates the moon and 600,000 stars. So are you who shine on the 600,000 people in each and every generation. That is what Kohelet indicated in the verse: "One generation passes away, and another generation comes" (Kohelet 1:4). The sages have explained that a generation does not consist of less than 600,000 people. They also explained THIS VERSE TO MEAN the generation that passes away is the one that comes. THAT IS, THE SOULS OF THE PREVIOUS GENERATION REINCARNATE AND COME IN THE FOLLOWING GENERATION. This fulfills THE VERSE: "That which has been, it is that which shall be" (Kohelet 1:9). From here on, complete the ten items about Shabbat table openly. The Faithful Shepherd said TO RABBI SHIMON: Holy Luminary, blessed is your lot that the Holy One, blessed be He, revealed to you what He has not revealed to any prophet or seer.
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Kabbalah classes by Rabbi Aryeh Rotenberg. Learning according to the living tradition of the Kabbalist Pascal Themanlys. Recordings are from the shul of Kehillat Mizmor LeDavid in Talpiot/Arnona, Jerusalem, Israel. For the Hebrew classes please follow the link: https://open.spotify.com/show/59fmq0EZLZEOliYb6KjEyM
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