St. Stephen United Methodist Church: Sunday Sermons

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In this powerful message for Confirmation Sunday (view the entire traditional livestream, including the presentation of confirmands), Pastor Ken Curtis delivers a moving sermon entitled, "Remember Who You Are." 
We live in a noisy world that constantly bombards us with false metrics of worth—telling us our value is entirely defined by our physical appearance, our career performance, or what other people think of us. But God's voice speaks louder than culture, declaring: "You are my beloved." 
Drawing from Matthew 3:13-17, Pastor Ken looks at the baptism of Jesus to reveal how our spiritual identity must always precede our activity. This sermon challenges us to stop letting our past or our performance define us. Instead, we are called to reclaim our true identity as children of the one true King.  
Sermon Reflections:

Pastor Ken tells the story of an adopted man who discovered his birth father was a Nigerian king and a homeless man who wept upon hearing his true name spoken. How do these powerful moments illustrate the spiritual awakening that happens when a person realizes they are a child of God?
A multi-billion dollar beauty industry and a performance-driven culture teach us to find our worth in physical appearance or professional metrics. In what areas of your daily life do you find yourself most tempted to chase these counterfeit sources of validation?
Before Jesus performed any miracles or preached to the crowds, God spoke over Him: "This is my son the beloved with whom I am well pleased." How does the truth that "identity comes before activity" challenge the way you view your personal productivity, work, and value?
Martin Luther used to counter spiritual anxiety by boldly stating "I am baptized" rather than "I was baptized." What is a daily reminder or spiritual practice you can implement to silence internal voices of shame, guilt, and failure?
Pastor Ken emphasizes that faith was never meant to be lived alone and that we need a church community of "truth-tellers" to remind us of who we are when we forget. Who are the truth-tellers in your life, and how can you better cultivate a community that keeps you grounded in God's truth?

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Welcome to the conclusion of our series, "Three Words We Long to Hear." This week, Pastor Ken Curtis explores the profound impact of the word "Thanks." Drawing from Psalm 56, we look at the life of David—not when we was celebrating a victory, but when he was a prisoner in enemy territory. We're introduced to a type of thanksgiving that isn't just a polite response to a good outcome, but a bold declaration of God's goodness before the rescue even happens.
Whether you're waiting for an answer, facing a difficult diagnosis, or simply navigating the "ordinary" frustrations of daily life, discover how giving thanks in the midst of the "not yet" can shift your perspective and loosen the grip of fear.
Sermon Reflections:

Pastor Ken describes a type of thanksgiving where praise is offered before an outcome is decided. How does this change your understanding of what it means to be thankful?
David gave thanks while still in prison. What is a "not yet" situation in your life right now where you are waiting for an answer or a resolution?
Pastor Ken notes that David’s gratitude was grounded in trust, not outcomes. Is your current gratitude dependent on things "going well," or is it rooted in the character of God?
How might your day change if you started it by giving thanks for the grace and strength you will need, rather than just listing requests to God?
Pastor Ken says "the word we long to hear is often the word someone else is waiting on from us." Who in your life needs to hear a specific "thank you" from you today?
Pastor Ken suggests attaching thanks to ordinary (or even frustrating) things, like laundry. What is one "ordinary" thing you can choose to be thankful for today?

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In a world filled with pride and defensiveness, "sorry" often feels like the hardest word to utter. In this second part of our series, "Three Words We Long to Hear," Pastor Ken Curtis dives into the complex power of apology. Using the dramatic story of David and King Saul from 1 Samuel 26, we explore why a true apology requires absolute ownership—without the "ifs" or "buts" that we so often use to protect our egos. Is your apology a fleeting moment or a movement toward change? Join us as we reflect on the journey of repentance, the gradual process of sanctification, and the grace found at the communion table for those of us who are still "turning" toward the light.
Sermon Reflections:

Pastor Ken notes that "sorry" is hard because it’s attached to pride. In what areas of your life does pride most often prevent you from admitting you’re wrong?
We often say, "I'm sorry, but..." How does adding a justification or excuse change the impact of an apology?
Looking at Saul’s confession in 1 Samuel 26, he admits he was a "fool." What does it look like to take full ownership of a mistake today?
Saul said the right words but didn't change his behavior. Why are words alone insufficient for restoration?
Repentance is described as turning a large ship—it takes time. Where in your life are you currently in the "gradual process" of changing direction?
Who has God placed on your heart this week that needs to hear a sincere, unconditional "I'm sorry" from you?

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Join us for the first message in our new series, "Three Words We Long to Hear," as Pastor Ken Curtis dives into the "magic word" we often take for granted: Please. In this sermon, we look at the story of Abigail, a woman whose humble request saved her entire household from disaster. Discover how shifting from demands to invitations can lower the "temperature" in your home, workplace, and heart. Are your words pushing people away, or pulling them closer? Learn how to practice the life-changing power of a sincere "please" this week.
Sermon Reflections:

Pastor Ken mentions that our words have the power to "form worlds." In what areas of your life have your words recently been more sharp or demanding than creative and life-giving?
Abigail approached an angry, armed David with a humble "please" instead of a defensive demand. Think of a current "volatile situation" in your life. How might a change in posture change the outcome?
Pastor Ken describes "please" as an invitation rather than a command. Why is an invitation more effective at making people "lean in and listen" than a direct order? 
How does the act of saying "please" represent a shift from trying to control a situation to trusting the other person (and God)?
This week, where can you intentionally practice using "please" not just as a habit of politeness, but as a sincere expression of humility?

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Pastor Ken leads us in exploring our sacred calling to be stewards of the earth. Drawing from Genesis, he helps us clarify what it means to have "dominion" over creation—shifting our perspective from ownership to accountability. Whether it's through the "Overview Effect" experienced by astronauts or the simple of act of planting a tomato seed, learn how we can rediscover the wonder of God's world and commit to practical habits that protect it for future generations.
Sermon Reflections:

Pastor Ken mentions that "dominion" is often misinterpreted as a right to do whatever we want. How does viewing yourself as a "steward" rather than an "owner" change your daily interaction with nature?
How can we cultivate the "Overview Effect" in our own lives without traveling to space? What local "miracles" in creation have you overlooked lately?
Pastor Ken notes that we treat gifts from loved ones with more care than items we buy for ourselves. How would your habits change if you viewed every natural resource as a personal gift from God?
Ellie Cypert perspective on climate change and the desire for a "regenerative and thriving" future. How can older generations better support the environmental concerns of younger generations?
What is one "unintentional" habit in your household (like throwing recyclables in the trash) that you can consciously change this week?
Genesis 1 states that God saw everything God made and called it "very good." What are some specific ways we can "bear God’s image" by reflecting God's care for the environment?

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