Lecture by Swami Tattwamayananda. The eight limbs of Patanjali’s Yoga completely remove the impure inherited tendencies of the mind. First, one practices ethical disciplines and then acquires a good posture for meditation. Then, one is able to obtain an effortless and free yogic concentration. This concentration leads to spiritual insight and the power to break through all bondages of the mind. Verse: II.28
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110 – Samskaras: the Mystery of Human Character | Patanjali Yoga Sutras | Swami Tattwamayananda
Lecture by Swami Tattwamayananda. This lecture constitutes a review of the process by which Yoga leads us beyond mental conflicts and to inner contentment. Mental conflicts come from hidden inherited tendencies from past lives - Samskaras. This idea is Patanjali’s major contribution to psychology. By taking care of these samskaras, we can transcend the conflict between intellect and the accumulated habits and memories.
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56:38
109 – Cloud of Virtue: What the Great Prophets Had | Patanjali Yoga Sutras | Swami Tattwamayananda
Lecture by Swami Tattwamayananda. The mind is not the real I, the real I is Purusha. Reason has its limits but this instinctive wisdom goes beyond this. That’s why great prophets could do things and say things whose meaning only become apparent after a long time. They had special insight. They found the whole foundation of truth within themselves. By not using such power for selfish purposes, we are able to prevent a fall. Then only Prarabdha Karma remains. Verses: IV.28, IV.29, IV.30
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108 – The Real Seer is Self-Revealing | Patanjali Yoga Sutras | Swami Tattwamayananda
Lecture by Swami Tattwamayananda. This lecture contains a detailed analysis of the nature of the real seer, Purusha or Atman, according to multiple approaches. Verses: IV.17, IV.18, IV.19, IV.20
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107 – The Unchanging Behind the Changing | Patanjali Yoga Sutras | Swami Tattwamayananda
Lecture by Swami Tattwamayananda. Vivarta Satkaryavada in Advaita Vedanta is reviewed. Nominalism of Buddhism is also explained. Advaita, according to Shankaracharya, is a combination of Absolute Idealism and Realism. Verses: IV.15, IV.16, IV.17, IV.18
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